Allows us to identify market-wide e ects of gambling behavior. Our choice of religious composition as a proxy for gambling propensity is motivated by the observation that gambling attitudes are strongly determined by one’s religious background. In particular, the Protestant and Catholic churches have very distinct views on gambling.3 A strong. Gambling is a way of obtaining undeserved money which makes man forget his Creator, prevents him from performing prayers, leads him to laziness, eliminates his strength to work and causes grudge and enmity among people. All kinds of gambling, which causes irreparable wounds in individual and social life, are haram in the religion of Islam.
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The growth of legal gambling in the United States over the past 10-15 years has been phenomenal. This growth has directed increased attention to the potential problems of gambling behavior. For example, many religious organizations have spoken out in opposition to legalized gambling and discouraged members from gambling. However, little research has addressed the impact of religious practices or beliefs on gambling behavior or problems. This study uses a nationally representative sample of adults in the U.S. (n=2,406) to test the proposition that attendance at religious services and importance of faith in God attenuate the likelihood of problem gambling. The results of a Poisson GEE model indicate that frequent attenders are less likely than others to report gambling problems, but that importance of faith in God has no effect on problem gambling. This suggests that the social integration afforded by religious attendance is more important than intrapersonal religious salience in affecting problem forms of gambling.
The Review of Religious Research is published four times a year (September, December, March and June). The journal seeks to provide a regular channel for the exchange of information on methods, findings and uses of religious research. It contains a variety of articles, book reviews and reports on research projects.
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